I pay little attention to Natalie Portman on the average day. Her all-out neurotic performance in “Black Swan” left my stomach churning, and I had to put the window down in the car on the way home to battle the nausea. I guess that means she did a good job.
It was after seeing the movie that I discovered she was pregnant, the father being the choreographer from the film. I have no strong feelings about this; it’s someone else’s life, and I have no comment on her intended intermarriage (they are reportedly affianced) or premarital parenthood, except to my own children.
However, I recently saw an article in the online Jewish newspaper, the Algemeiner, by an Orthodox rabbi who was reacting to some media turbulence caused by Portman’s thanking of her fiance for giving her “the most important role in her life,” i.e. that of impending motherhood. My tendency would be to hear that speech with an “Awww, isn’t that sweet?” and move on. But not surprisingly, there are others who can’t let something like that pass without debating it down to the last letter.
Rabbi Moshe Averick’s piece, entitled “The Natalie Portman ‘Motherhood-gate’ scandal; should we laugh or cry?”, takes to task the author of an article critical of Portman, Sarah Wildman (whose “A Woman’s Greatest Role?” appears in the online Forward). A career writer, Wildman shares her struggle to work through her pregnancy, through her labor even, and resume writing post-partum as soon as possible to prove to her sexist twit of a boss that women can do everything men can, AND have babies. The reactions to Portman’s comment quoted in Wildman’s article descend into the feline, with one writer suggesting her garbage man would also have made a suitable stud for Ms. Portman’s greatest role, and another asking, “But is motherhood really a greater role than being secretary of state or a justice on the Supreme Court? Is reproduction automatically the greatest thing Natalie Portman will do with her life?”
Rabbi Averick objects to Waldman’s “wearisome (albeit sincerely written) example of what has become a cliché in feminist literature: agonizing, hand-wringing, and occasional breast-beating regarding the motherhood vs. career conflict.” Hokey though it sounds to some people, parenthood does take over one’s life, for good and ill, and because women’s biology often forces them to choose (at least temporarily) between motherhood and career, I think the debate about those choices is inevitable and, much of the time, consciousness-raising.
I have said it before, and I’ll say it again: I think far too much attention is paid to the private lives of entertainers and athletes. Their wealth, fame, and the scrutiny they’re under by the press make their lives anything but normal, and such people should not be held up as examples of anything to anyone, except wealth, fame, and subjection to press scrutiny. It is also worth noting what Rabbi Averick says, that “While some dramatic presentations may very well contain meaningful messages, films and plays essentially convey distracting and entertaining illusions. Pregnancy, motherhood, and child-rearing are not entertaining illusions. They are as real as it gets.”
I fear what has happened in the wake of Portman’s speech is the same thing that happened when my alma mater (a women’s college) asked alumnae for stories about full-time mothering for a feature in the college’s alumnae magazine. There, too, a storm broke out between women who had chosen career over family, who had continued to work and put their children in day care, and women who had chosen to shelve their careers in favor of full-time motherhood. Never mind that those at-home moms had had their experiences and stories ignored by the magazine for decades in favor of features about career, awards, travel, and public service. At the same time that my college’s magazine tries to stay in step with prestigious co-ed colleges (where mention of family probably makes the editor grumble, “We’re an alumni magazine, not Good Housekeeping!”), it does bother me a little that making a women’s college magazine so much like that of a co-ed’s implies that family life is un-feminist, that women don’t care any more about talking about their families or hearing about others’ families than men do (although it may be true), and that staying home and having children is dull and a shameful squandering of professional opportunities opened up by the women’s movement. It all comes down to what we choose and how we feel about it. My mother chose to stay home rather than pursue a career in nursing and never looked back. Now when she and my father meet a dual-physician couple, these ignorant young women turn to my mother, assume she’s also a physician (not realizing how rare it was to find a woman in medical school back then), and ask her what her specialty is. (I tell her to say rug-braiding, book-mending, and grandmothering, which really ARE her specialties.) On the other hand, my mother-in-law continued to practice medicine and hired nannies to take care of the Cap’n and his brother. (That was the right decision for all concerned, by the way.) Thanks to the more strident elements in the anti-feminist movement, she is still haunted by her guilt for having worked outside the home all those years.
One of the most telling parts of Wildman’s article is where she asks, “If motherhood is the most important role, have we negated everything else we do? Does a woman who does not become a mother never reach an apex? What if motherhood isn’t happening — because a woman has decided to skip it or because she can’t have children? What then? Is there no important role?” The answers, of course, are no, no, other things, up to her, and of course there is, dummy. Done. If Natalie Portman thinks motherhood is the most important role she’ll ever play, it is, so live with it. She wasn’t talking about anyone else when she was up making her speech; she was talking about herself. (I’m sometimes tempted to create an ad campaign aimed at catty chatterers, cranky feminists and other disgruntled people: It’s not always about YOU.)
I’ve been a feminist since I was a child, and will be one until the day I die. But my feminism is about having choices, about doing as much as we can (though not always at the same time), and about confining our criticism to those who would keep us down, not to women who make different choices, or have more luck or talent or opportunity. Women, unlike men, have been given (by God, not by men) the biology and the brains to have both children and a career. Those who choose one or the other, or both, are to be commended, not criticized. By the end of Wildman’s article, her words and tone seem to be more that of a woman who has already embarked on motherhood saying, “Just wait; she’ll see what it’s really like.” Why, yes, she will, as mothers always do. It’s exhausting and exhilarating, difficult and profoundly life-changing. The best of luck to her.
I think you might’ve missed what feminism looks like in the US. The hardcore feminist:
1) Cuts her hair. Short.
2) Binds her chest / wears bras that are too small for her
3) Cannot commit to a serious relationship.
4) Believes abortion is somehow the future of the human race.
5) Abhors the use of makeup.
Classical feminism, i.e. equal pay for equal work and female suffrage, is absolutely agreeable. If women want to have a career, fine. But women should not be denying their femininity in order to get it. Modern Feminists deny their femininity whenever they try to make themselves look less like a woman, or try to deny their own biological functions, because the denial of femininity will make them maybe masculine enough to succeed in their careers.
Such attitudes are inherently off the derech. To wish to succeed in career no matter what other options may present themselves in your life (i.e. starting a family with a husband who will provide) is nothing less than placing money and status above all else. Modern Feminists believe that they worked hard to get where they are, and that they have only themselves to thank for it, not God. They think that God did not give them their money and status; they did, because God did not cut their hair, nor did God work (ahem) ungodly hours, nor did God abort their premarital baby. Such arrogance is obscene.
Again – if a young girl decides to go to college, fine. If she doesn’t find anyone in college and takes a job, absolutely fine. She should be paid as much in that job as any man in the same job. Once she gets married, she should stay in that job. But once she has kids, nuh-uh. Your family comes first.
Side note: I happen to really like R. Averick’s works. He wrote a book called “Nonsense of a High Order: The Confused and Illusory World of the Atheist” that I enjoyed very much. He writes well in that he doesn’t need to quote Scripture to make his point, thereby writing something that can be related to by people who don’t yet believe in God or that Scripture came from Him, an especially important attribute when refuting atheists on their own “rational” arguments. His book: http://www.amazon.com/Nonsense-High-Order-Confused-Illusory/dp/1456445944/ref=sr_1_1?ie=UTF8&qid=1304613681&sr=8-1
Sol – In the US, the word “feminist” includes many, many more types of women than you described…
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